Cameroonian Politicians and Their Individualistic Tenets: Ngole Ngole, The Vuvuzela (1)
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| Elvis Ngole Ngole |
One politician
I used to enjoy the way he talks is this man from Kupemuaneguba.
Whenever I hear him talk the Chop People Dem Money thing I always asked
myself whether it is politics that changes people or it is people that
change politics. Prof. Ngolle Ngolle Elvis you not have observed, which I
take the pleasure to, is caught between political use and political use
changes. You know politics is a funny game, because if
you don’t play it well, it ends up playing you. The other day I was a
little embarrassed when I heard him admitting that there is an
Anglophone problem in Cameroon. But as political scientist, he would
babble and ramble, over and over. Hear him: “But let me tell you
something as somebody who was a political science student and not as a
professor of Political Science; the phraseology ‘Anglophone problem’ is
somehow misplaced. In Political Science, when you refer to something as a
problem or as an issue, it means that there is historical relevance;
meaning historically, it had been ignored, has been talked about, has
been treated but has not received an answer. In Political Science, when
you talk of something as an issue or a problem, it means it is an issue
that is long-standing and contemporary, but sees no solution or answer
in sight. In constitutional terms, it means that issue has not been
dealt with constitutionally; it has not been shelved by the
constitution. But whatever angle you consider it a problem; whether
there is injustice or there is inequity or someone is not appointed, it
is good to consider the historical, political and constitutional aspects
of it… I don’t support marginalization like my party National Chairman,
President Biya”. Grammar!!!!
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